He lumbers into the bathroom, hangs up his robe and quickly enters the shower. When he is naked, he does not look around lest he be surprised by the image of the woman-pig reflected everywhere in the mirrored walls that surround him. He grunts with complaint as he knocks over soap and shampoo bottles, breaks towel rods.

The water never comes out hard or fast enough. It trickles and leaks. He is so dirty, so angry. He wants to be hosed down.

Is he dreaming of washing away his troubles or of climbing into the womb from which he was forcefully expelled? Or is that he is so repulsive, even water avoids touching him.


“It’s just what they accuse us of.”

I woke up today thinking about pedagogy and love and my teacher Eve Kosofsky Sedgwick. We could really use her voice these days. I made myself coffee and turned to Youtube, looking for Eve.

The above video is her 1998 Kessler lecture at CLAGS: the Center for LGBTQ Studies at CUNY. In this talk, she shares an excerpt from A Dialogue on Love. The event opens with a series of speakers who honor Eve’s work. I’ve keyed this to José Muñoz’s introduction — at this point José had been at NYU for just a couple years. Disidentifications was about to be published. He was there as Eve’s student, at her request; he speaks for a number of us who worked with her in the 1990s. José’s work had, I think, a huge impact on Eve; when she moved from Durham to New York their relationship developed into a powerful friendship which never lost its pedagogical shape.

Eve comes on at 52 minutes, and it’s all just so her.  The title of this post is drawn from her off-the-cuff joke about her own work — about how A Dialogue on Love, which is drawn from her therapy and is a first-person narrative, “is just what people accuse us of doing when we do anything that has the first person in it — this isn’t scholarship, it’s really therapy. So I figured, what the hell.”

I am very lucky to have been her student.

a thought (who knows)

The uncertainty that haunts stories about harassment is an effect of harassment itself — it is an effect of the relational and social nature of harassment. Harassment’s intensities can escalate to a point at which the truth feels not only unknowable, but irrelevant. This does not mean that the identity of the agent and the object of harassment is unknowable. This information is knowable for the community of people impacted by harassment. It is knowable to harassment’s victims.  It is not always knowable, however, to the agent of harassment — some people are driven to harass by persecution complexes. Nothing you say will convince them that the victim (or the system) isn’t out to get them.


[Orphaned paragraph from an essay on harassment dynamics.]


what ifs

Imagine what our campuses would be like if Title IX had been not a modification of the Higher Education Act but a spell. What if, in 1972, with Title IX’s passage, being sexually assaulted by a fellow student didn’t exile you from your student community, but rather led your community to address your needs and the needs of the people around you? What if the whole of the sports world had been desegregated? What if fields, disciplines and professions were not dominated by one gender or another? What if the upper ranks of the academy were not so patriarchal and white? What if, while we are at it, we got rid of the idea of the “upper-rank” altogether. What if your work as a caregiver were folded into your educational process? What if the gender binary dissolved in 1972? What if teachers and students worked alongside service workers and campus custodians to collaborate in the care of the institution as a structure, a scene and a space? What if that sharing of reproductive labor were built into what we know as the work of education? What if the “sex bureaucrats” (as Title IX administrators are often called) were not abject social service workers, but prized members of the campus coven?

harassment though

Harassment produces crisis. It is very hard to know what to do when harassment dynamics descend on you, or on members of your community. Harassment is more than a single event — it is a process. Harassment may be intermittent or constant. It may fluctuate in intensity.

Bullying and harassment are social phenomena — they only happen within a group structure. The group facilitates — it amplifies and conducts. The bully and the bullied are not two sides having a bad conversation — harassment is not a dialogue. It is a debilitating dynamic which acquires additional force from the discriminatory, hierarchical structures that define life inside and around institutions which reproduce knowledge, power, access to a sense of the possible. It’s a form of surveillance and punishment. It is a group sickness. It is fueled by paranoia and it breeds paranoia. It’s difficult to confront alone, never mind stop.

Harassment is often racialized, sexualized or both. It may be racialized and sexualized in ways that cannot be accounted for by anti-harassment policy. And within a racist/sexist organization, few people will have the capacity to acknowledge racialized and/or sexualized harassment as forms of bias, discrimination and hate.

Some forms of harassment are integrated into rituals of belonging. Some rituals of belonging manage harassment. Hazing and bullying both consolidate a group’s sense of coherence through the abuse of a person who will embody, for that group, that which they most despise and fear.

Hazing ritualizes harassment as what holds the group together; bullying is a projection of the group’s fear of falling apart.

A sexual assault may not be part of a harassment dynamic. A sexist social context, however, will amplify the harm of a sexual assault by fruiting harassment dynamics around the victim’s attempt to articulate what they need.

[this might reproduce text which has appeared in earlier, longer, more rambling posts]

Loose Notes From Harassment’s Archive

A note in August: Folks arriving here via Brian Leiter’s blog — if you want to know why I described Brian Leiter’s blogging practice as trollish, please click through any of the links below. Also, I wrote about the letter of support written on behalf of Ronell before anything at all was known about the case, beyond the fact that there was this letter of support.

The story of this post: in mid-June I wrote down some thoughts about a letter that was written in defense of Avital Ronell and published via a blog that some people experience as trollish and that some people see as encouraging harassment. (These links take you to posts about that blog or to posts about harassment within philosophy.) In my original post I made some observations about the letter and the context within which it was shared. I revised my post a few times, as my thoughts evolved. These paragraphs replace that writing.

Not long after my initial post, The Chronicle of Higher Education published two stories. The first offers a little perspective on the letter itself (e.g. via comments from people who wrote and signed it). The second article (which is behind their paywall) is more broad, and centers on the resonance of this letter with one written in 2004 by Derrida in defense of a friend of his (Dragan Kujundzic, then at UC Irvine) who was accused of SV/SH. The second Chronicle article includes a reference to my blog — to my characterization of the blog that published Ronell’s letter (Leiter Reports) as untrustworthy. In that post, I also describe that blog as trollish. Because of this, Brian Leiter wrote about my blog. Someone emailed him and said some negative things about me. Leiter published that and threatened to write more about me.

My original post about the letter of support written on behalf of Ronell revolved around an observation: the letter belongs to a genre in harassment literature — the character testimony written in defense of a friend/colleague accused of misconduct. This kind of testimony is meant to inform disciplinary action, and is usually considered independent of investigative processes. I wanted to stress, too, that we know nothing about the case itself, and I wanted to alert readers to that blog’s history.

It is normal for letters like that to be grounded in the prestige of a person’s career, their accomplishments, their professionalism and in the prestige etc. of the signatories. This particular letter might have been framed differently had it been written as an open letter — this grates on readers because, stripped of its context, it becomes a glimpse of what scholars say about themselves and each other behind closed doors. This letter also contains strong denunciation of the charges themselves. I feel confident that the archive of most harassment cases which gets to a disciplinary stage includes letters like this. This letter is notable largely in the distinction of the people involved.

(Here, for example, is a link to another letter written on behalf of someone accused and found guilty of harassment. Here, a story about the controversy surrounding another open letter written in support of another professor accused of harassment.)

There’s a reason I have thoughts about letters like this. My heart has been broken by colleagues who have chosen not to stand with victims of harassment, and — worse — by friends who have defended abusers. I try to forgive these things, but I can’t quite bring myself to forget them.

If I’ve thought about these letters it’s also because I have written a letter or two. I’ve signed letters like this. I’ve been asked to write letters like this and refused. I signed one letter I shouldn’t have — I signed a letter expressing dismay at someone’s removal from a leadership position, and realized later that this removal was, in fact, the right thing. When I advocate for students accused of academic misconduct I encourage them, if they were facing a disciplinary charge, to gather letters of this sort in their defense. I would advise faculty and staff facing disciplinary action to consider doing the same. In the end, however, letters like this probably do more for the people who write them than anyone else.

In my own navigation of accusations (against others and against me), rumors of accusations and as a witness to harassment, I have tried to understand the positions of people who have defended harassers – to appreciate what it means when SVSH charges are filed against people you really and truly love. Or whose work matters to you.

I’ve tried to understand the public eagerness to believe that every rumor of harassment is real — and to square that with the persistent dismissal of sexual violence and sexual harassment within our own communities. It’s real and not real. It’s a story and it’s just a story.

Students, staff and faculty should be able to file complaints and grievances. Students need to be able to raise questions about faculty conduct and they should have different pathways for doing that. Complaint, grievance and resolution processes should be transparent, timely, balanced and sensitive to the needs of the student, staff and faculty community. Those communities should be informed about and engaged by these processes. They should be free from forms of bias. They should be driven by a commitment to de-escalation, to non-adversarial resolutions wherever possible. Faculty, staff and students should be able to trust complaint processes.

That a complaint has been filed against a person should not be treated, in and of itself, as a scandal. A student, in fact, filed a complaint against me — this was a counter-complaint to the one I filed because that person was harassing/stalking me. I’ve written a little about this in the preface to Campus Sex/Campus Security

Accusations can be used as a form of gaslighting in a harassment dynamic. This could be what’s going on at NYU, in which case the anonymous leaking of a letter like this might be part of a harassment dynamic. To date, no writing on that letter has given us any insight into the case itself. The leaking of case documents can have all sorts of triggering effects for immediate and surrounding communities. It might trigger the harassment of me, for example — harassers will dominate the discussion of harassment, harass and threaten anti-harassment voices — they will bully people who disturb their sense of the order of things.

Standing with victims of harassment, for me, means resisting scandal mongering and trolling — and it means being super wary of any narrative about a harassment case that isn’t victim-centered and victim-led and, ideally, informed by the standards of professional, feminist investigative journalism. In the absence of the latter, how does one know who the victim is? (There is a long essay on this blog about confidentiality, harassment discourse and harassment dynamics.)

I aim to follow the lead of anti-violence, abolitionist feminists — to find a compassionate perspective on the community failures which reproduce and amplify SVSH, in order that those failures might be acknowledged and addressed. I know this can be done without sacrificing the victim’s wellbeing.

I started Trouble Thinking shortly after the 2016 presidential election. It’s a sandbox, a notebook, an on-line journal of sorts — an experimental space. Normally, I get very little traffic (e.g. less than 10 visits a day). But the Chronicle drew Leiter’s attention to my blog — in just a few hours after his initial post about me, his blog post directed a thousand visits to mine (compared with 60 directed to my blog by The Chronicle). This happened because The Chronicle leaned on my quiet blog to say something they might have said by referring to their own reportingThe Chronicle is not, in my view, a good outlet for reporting on harassment. (For good reporting see Jessica Luther and Dan Solomon’s work on Baylor, Nidhi Subbaraman’s reporting on UCSC, and the Indy Star’s reporting on MSU.)

I don’t trust the community that reads his blog (click through the links at the top of this post and you’ll understand why) — when I saw that traffic I wrote a bunch of sentences aimed at those readers — e.g. “Are you excited by the prospect of the professional humiliation of a woman scholar? The vulnerability of the student victim? Both? Is this your new episode of Law & Order?” I decided, however, that addressing a reader I don’t trust creates an ungenerous, shitty vibe, so I made this blog private for a couple days so I could make space to think and write. Once things quieted down, I opened the settings and started writing/live-blog-editing.

I use this as a writing space — I revise posts all the time and rarely flag those revisions. I like exploring the capacities of a blog, as a distinctive literary space. I like the idea that posts aren’t stable, for example. That the things people read here are both ephemeral and on the record. I also like exerting some control over how people access this material.

I’ve narrated all this because I’m interested in creating a safer space on-line — it takes very active management of your website. I wrote a feminist sports blog for five yearsthe trolling, threats and overt misogyny of the sports mediascape was and is intense. I really enjoyed writing for readers looking for relief from that. I want to produce that kind of safer space for people trying to get to the other side of harassment discourse. I know that in doing this work I become a target for harassment — the goal here is to model a non-defensive, reparative relationship to that fact.

Not Unwanted Advances

Here, for people who are looking for teachable and well-researched work on campus sexual politics, I recommend some alternatives to Kipnis’s work. It’s important to know that, where Title IX is concerned, Unwanted Advances is not well-researched — among its many problems, the book reproduces some popular myths about IX and the 2011 “Dear Colleague Letter.” Nearly all articles on this book do the same. (These problems have been taken up by a few folks — here, and here, for example.) I’ve got my own criticism of the administration of Title IX and the general handling of sexual harassment, sexual violence and discrimination/bias on college campuses. But Campus Sex/Campus Security is really different from Unwanted Advances and from the texts I list here — it’s performative, creative non-fiction. It is useful to conversations about Title IX and sexual harassment, but only if you read its (extensive) endnotes.

Plenty of feminists have written tough, provocative and well-researched essays and books about these things — works which one can trust on the history of the administration of Title IX, on debates about the law, and which examine the problems at the core of popular ideas about sexual violation and the law. Here are a few of my favorites. (I’ll add more as they occur to me.)


Ken Corbett, Murder Over a Girl: Justice, Gender, Junior High. 2016.

Sensitively written close examination of the murder of Leticia (Larry) King by a classmate at their Oxnard, CA school. This murder was a huge story in the SoCal community — there is so much here to unpack, including the behavior/investments/emotional attachments of teachers and administrators to King and to the 14-year old boy who murdered her. Corbett spends a lot more time tending to place of sex/gender/race — of trans and effeminophobia, racism, violence and toxic masculinity—than I’ve seen in coverage of this awful crime and its implications for especially school communities committed to welcoming and embracing genderqueer, genderfluid and trans kids.

Sarah Deer, “Towards an Indigenous Jurisprudence of Rape.” 2010.

An excellent point of entry into the exploration of different models for justice where sexual violence is concerned. Among the many things this essay offers its reader is an overview of the limits of the criminal justice system’s model — especially as it is disconnected from the project of tending to the harm that sexual violence inflicts not only on the victim, but on the victim’s community. This is intensely relevant to campus processes — sexual violence is so overdetermined, so challenging for colleges because this form of harm goes right to the bonds which organize and consolidate a campus’s sense of itself as a community. Models of conflict and injury which take up sexual violence and harassment as forms of harm staged only between individual actors will fail — they will often, in fact, make things worse for the victim and for the accused.

Jennifer Freyd, June 2017 lecture on institutional betrayal. Archived here, start at 1:56

Freyd leads a research team based at the University of Oregon. They explore the impact of harassment, abuse, bullying within institutional settings — focusing specifically on how these experience shape the victim’s relationship to the institution. This could not be more important to conversations about Title IX administration — to conversations about not only students’ relationships to the campus, but to the state. This lecture gives a broad overview of their work and their findings and includes recommendations for minimizing harm. Dealing with harassment in your academic community? Trying to figure out why your experience with a complaint was so debilitating? WATCH THIS.

Jane Gallop, Feminist Accused of Sexual Harassment. 1997.

This book grated on me when I read this as a graduate student: my identification was too close to the student in her narrative. It might be hard to teach: can students really speak openly and freely about the erotics of pedagogy in a class — can a teacher lead a discussion about this without subordinating the students to her narrative about these things? — and what happens when boundaries between student and teacher are crossed? How does one go about restoring trust?  The power dynamics which structure professorial authority are very hard to dismantle in a way that would allow such a thing — all that said, as a scholar who teaches sex/sexuality-centered material, I know that it is totally possible to address these things, and work these issues through. How one does this is actually part of one’s expertise as a scholar working on sex/sexuality.

Gallop’s knowledge of psychoanalytic practice vis a vis transference etc. is deep enough to inform the book and her perspective on what happened to her. In any case, I found it challenging to read as a student but looked at the book differently when I read it later, as a professor accused of harassment. Like Kipnis, Gallop glories in her own seduction, as a student, of male faculty, as if this were some sort of badge of honor. That’s the part that grated on me — still does! for all sorts of reasons. For me, as a student, sexual attention or at least very gendered attention from faculty was a lot easier to win than, say, recognition of my work as a scholar — one thing felt like it came at the cost of the other — but my erotic and romantic life isn’t organized so much around men, even if I do have sex with them! I think what bugs me is when people turn their preferences, the architecture of their erotic life into a moral high ground.  Lots of us have that impulse (to moralize) but there are lots really good reasons to fight it.


When I was stalked and suffered through a really abusive disciplinary process (in which my work was treated as evidence of sexual misconduct), Gallop’s book helped me understand not only the contradictions shaping the handling of my case — it helped me anticipate the moment when it all went south. It has a lot in common w/ Kipnis’s work — it’s a clear antecedent. If you are going to teach Unwanted Advances, you really should read this. I find it meatier, somehow — that I’ve written this much about it indicates how much it has, over the years, mattered to me.

This is a good book to read alongside Janey Halley’s essay “Sexuality Harassment” which is anthologized in Directions in Sexual Harassment Law.

Jennifer Gilbert, Sexuality in School: The Limits of Education. 2014.

This is a smart, queer-theory-centered take on sexuality, pedagogy and schools as de-sexualized institutional spaces. It lands on a chapter which forwards an argument for hospitality as a model for queer pedagogy. Very much recommend this especially for the reader looking for something broader than a Title IX/policy-centered discussion.

Jessica Luther, Unsportsmanlike Conduct: College Football and the Politics of Rape. 2016.

This is a well-researched analysis of the big political issues structuring the reproduction of rape culture — including its racist dimensions — as a defining feature of college football. Accessible and VERY teachable. Want to get your students talking by reading a book that doesn’t sneer at them? Writing about sexual harassment and sexual violence centered on sports culture has the unique feature of being of inherent interest to a broad range of students. Most students, including students who do not identify as feminists, care a lot about these issues. Luther writes, as a journalist, from a victim-centered position for a general audience: this makes a big difference — this work is hard-hitting and yet anti-sensationalist. Which is, of course, why it’s not the engine of lots of complaints and lawsuits and doesn’t end up making weekly headlines in the Daily Beast and Inside Higher Ed.

Katherine A. MacKinnon and Reva B. Seigel eds., Directions in Sexual Harassment Law. 2004.

Still useful anthology compiling scholarship on sexual harassment law regarding the classroom and in the workplace. This includes important intersectional analyses drawing from critical race theory to consider the relationship between discourse on rape and racism. Wonderfully, it features feminist scholarship written from quite distinct political perspectives (e.g. Andrea Dworkin and Janet Halley). Expensive as all get out, but you can read bits and pieces on google books, and any decent campus library should have it.

Vanessa Place, The Guilt Project: Rape, Morality and the Law. 2010.

A hard-core critique of the exceptional status given to sex crimes. A deep read of the criminal justice system written by a public defender representing sex offenders in the appellate court system. Even given the book’s non-engagement with race/racism (implied here is that many of the people Place is representing are people of color, the book’s title suggests lynch-logics to me), this is, to my mind, one of the most important books written on the subject of (as the book promises), rape, morality and the law. Read this and then ask yourself why Kipnis’s book is popular, and this one isn’t. Answer that question, and you’ll look at media discourse about these issues differently. The fact is, issues like the indeterminate sentencing reserved for people convicted of certain kinds of sex crimes is far, far more distressing than anything going on a college campus (not to rank miseries, but it’s really and truly frightening to think of people locked away forever not because forever was their sentence but because they are marked as unthinkable — as disposable — and just, well, erased) — but that doesn’t make for a juicy headline and good clickbait. I see the endless sensationalist writing about the important issue of SVSH on campus as a distraction from the fuckedupness of abusive public discourse and law regarding SVSH —  this book shows that it is possible to care very deeply for victims, and for the accused. That doing so does not require disavowing the offense — but, instead, a top to bottom overhaul of what we think we know about sexual violation, and what we want from the law and from our institutions. Check out this review. And this recent NYT article about the junk science supporting popular ideas about the sex offender and legal decisions upholding “indeterminate preventative detention.” This shit will keep you up at night. And students need to confront this — it is the material expression of sexist/racist ideology vis a vis sexual safety/security.

Avgi Saketopoulou, “Trauma Lives Us: Affective Excess, Safe Spaces, and the Erasure of Subjectivity” 2014

Read this essay on trauma and affect, written by a psychoanalyst who works with trauma. Here, we have a grounded, compassionate take on what trauma is — very helpful for a teacher trying to understand what it is that students look for when they ask for something like a trigger warning.

And, for “fun” —

Octavia Butler, Lilith’s Brood. 1987-2000.

This devastatingly beautiful trilogy explores the question of consent and coercion across three novels describing the plight of the last surviving humans — who are being kept alive and managed by an alien species which specializes in seduction and collection. I can’t recommend this series enough.

Rosamund Smith, Nemesis. 1999.

Fantastic novel by Joyce Carol Oats (published under a nom-de-plume), loosely based on an infamous case in Princeton’s English Department. You can read about that case here.  Nothing I’ve read captures the intensity of the sexual dynamics of academic life, except for…

Zoë Heller, Notes on a Scandal. 2003.

A very different kind of novel, more of a stalker text. An underappreciated aspect of academic sexual politics: the sometimes toxic dynamics which unfold between women within rigidly hierarchal and deeply sexist structures. This novel centers on one woman’s obsession with and manipulation of another — so many different forms of boundary violations! This might be a misogynist novel. This might be a portrait of the ugliness of women’s desires for and identifications with each other, as they unfold in a space in which women are always moving towards a specific form of sexual abjection and nothingness. Jury on that is still out, for me.